Select Your 6 Oils:
My Cup Runneth Over Anointing Oils
The Anointing Collection — Choose Any 6 Bottles
The Anointing Collection — Choose Any 6 Bottles
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“You anoint my head with oil; my cup runs over.”
— Psalm 23:5
The Anointing Collection invites you to build your own personal treasury of sacred oils — any six bottles from our complete collection for $210. Whether you are preparing a prayer altar, equipping your ministry, blessing your family, or gifting a fellow believer, this collection ensures you have the full breadth of biblical anointing at your fingertips.
Why Six Oils Together?
Throughout Scripture, anointing was never limited to a single fragrance. God Himself prescribed a blend of precious oils for the holy anointing (Exodus 30:22–25), and the Song of Solomon speaks of an entire garden of sacred scents flowing together: “Spikenard and saffron, calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices” (Song of Solomon 4:14). When Mary of Bethany anointed the feet of Jesus with costly spikenard, the fragrance filled the entire house (John 12:3). The power of anointing multiplies when the oils are used together — each one carrying its own biblical purpose, its own prayer, its own promise.
Build Your Sacred Collection
Choose any six bottles from our full line of handcrafted anointing oils. Mix and match to create your own anointing blend, or select six of the same — the choice is yours:
- Frankincense & Myrrh — The gifts of the Magi, offered to the newborn King (Matthew 2:11). Used for worship, intercession, and consecration.
- Spikenard — The costly oil Mary poured at the feet of Jesus as an act of extravagant devotion (John 12:3). A fragrance of sacrificial love.
- Hyssop — “Purge me with hyssop, and I shall be clean” (Psalm 51:7). Used for cleansing, purification, and spiritual renewal.
- Rose of Sharon — “I am the rose of Sharon, and the lily of the valleys” (Song of Solomon 2:1). A symbol of Christ’s beauty and the believer’s identity.
- Lily of the Valley — A fragrance of peace and the presence of the Beloved. “His cheeks are like a bed of spices” (Song of Solomon 5:13).
- Pomegranate — A fruit of abundance and righteousness, embroidered on the priestly garments (Exodus 28:33–34) and celebrated throughout the Song of Solomon.
- Latter Rain — “He will cause to come down for you the rain, the former rain, and the latter rain” (Joel 2:23). An oil for seasons of outpouring and revival.
- Classic Unscented — Pure anointing oil in the tradition of Exodus 30. A clean canvas for prayer and the laying on of hands.
The Biblical Foundation of Blending
When God gave Moses the recipe for the holy anointing oil in Exodus 30, He did not prescribe a single ingredient — He commanded a blend. Myrrh for suffering and sacrifice. Cinnamon for warmth and zeal. Calamus for healing. Cassia for humility. Each oil carried a distinct purpose, but together they created something set apart — something holy.
In the same way, this collection allows you to hold in your hands the full spectrum of biblical anointing. Use Frankincense & Myrrh for worship. Hyssop for cleansing. Spikenard for devotion. Rose of Sharon for identity in Christ. When you blend these purposes together in prayer, you are walking in the same tradition as the priests, the prophets, and the woman who anointed the Lord.
Perfect For
- Prayer ministries and intercessory teams
- Church leadership and pastoral care
- Gifting to new believers or during baptisms
- Equipping a home altar or prayer room
- Mission trips and ministry outreach
- Wedding and baby blessing ceremonies
What You Receive
Six full-size bottles of premium, handcrafted anointing oil — your choice of any combination from our collection. Each bottle is crafted with intention, prayed over, and sealed for freshness. Arrives beautifully packaged and ready to bless.
“How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe.”
— Psalm 133:1–2
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